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2013 | 60 | 1 | 14-21
Tytuł artykułu

Ars Vitae and Sport

Autorzy
Treść / Zawartość
Warianty tytułu
Języki publikacji
EN
Abstrakty
EN
Our study aims to contribute to the approach of leading an optimal life and especially to the role of sport and physical activities in this life. First, we have tried to find the optimal personal qualities which may be proper for the ars vitae (the art of life). Five of them (creativity, calculation, cooperation, concentration, and credibility) were chosen (on the empirical bases of long-time ethical seminars with students studying physical education) and annotated. This was done taking into account the practical applicability in sport. Further, we have focused on proper biodromal projects, which are based on some traditional models. We judge sport can significantly contribute to the study three of these; at the same time, they are very useful in the sphere of sport. Thus the opposites of the Dionysian and Apollonian tendency of life, and the authentic and inauthentic one, were chosen for closer analysis. The third proper model (hedonism versus asceticism) was examined in an earlier study. More attention has been paid to antagonistic and integrative models of authenticity, and our conclusion was that we ought to consider them in mixed form when periods of antagonistic authenticity are replaced with periods of integrative authenticity in real life. Concrete examples have been taken from the field of sport. Kretchmar’s structural model of the good life is connected with this field more firmly and has been critically examined in the last chapter. In conclusion, we name four conditions for the creation of optimal biodromal projects and for forming the real ars vitae.
Wydawca
Rocznik
Tom
60
Numer
1
Strony
14-21
Opis fizyczny
Daty
wydano
2013-12-01
online
2013-12-10
Twórcy
Bibliografia
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  • Bednář, M. (2011). Experiental Gateway into Spiritual Dimension in Sport. Acta Facultatis Educationis PhysicaeUniversitatis Comenianae, 51, 75-84.
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  • Ferrara, A. (1998). Reflective Authenticity: Rethinking the Project of Modernity. London and New York: Routledge.
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  • Higuchi, S. (1991). Heidegger’s concept of authenticity and sport experience. Bulletin of the Faculty of Education,Hiroshima University 39, 131-137.
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  • Holowchak, M.A., Reid, H.L. (2011). Aretism: An ancient sports philosophy for the modern world. Lanham: Lexington Books.
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  • Jirásek, I. (2007). An experience and Heidegger’s analysis of authentic existence. In H. Sheridan, L.A. Howe, & K.
  • Thompson (Eds.), Sporting reflections: Some philosophical perspectives (pp. 154-170). Oxford: Meyer & Meyer Sport.
  • Kretchmar, R.S. (2005). Practical Philosophy of Sport and Physical Activity. Champaign, IL: Human Kinetics.
  • Maslow, A. (1971). The Farther Reaches of Human Nature. New York: Viking Press.
  • Müller, A. (2011). From phenomenology to existentialism: Philosophical approaches towards sport. Sport, Ethics andPhilosophy 5, 202-216.[Crossref]
  • Nietzsche, F. (2008). The Birth of Tragedy. Oxford: Oxford University Press.
  • Parry, J., Nesti, M. and Watson, N. (Eds). (2011). Theology, Ethics and Transcendence in Sports. New York: Routledge.
  • Ravizza, K. (1977). Peak Experiences in Sport. Journal of Humanistic Psychology, 17, 35-40.
  • Scheler, M. (1992). Ordo Amoris. In Selected philosophical essays (pp. 98-135). Evanston: Northwestern University Press.
  • Simpson, J. (1988). Touching the Void. London: Vintage.
  • Taylor, C. (1992). The ethics of authenticity. Cambridge (Mass.) and London: Harvard University Press.
Typ dokumentu
Bibliografia
Identyfikatory
Identyfikator YADDA
bwmeta1.element.-psjd-doi-10_2478_pcssr-2013-0021
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